| John.3.25 | Now a discussion arose between some of John’s disciples and a Jew over purification. |
| John.4.9 | The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) |
| John.18.35 | Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” |
| Acts.10.28 | And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. |
| Acts.18.2 | And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, |
| Acts.18.24 | Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. |
| Acts.19.34 | But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” |
| Acts.21.39 | Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” |
| Acts.22.3 | “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. |
| Rom.1.16 | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| Rom.2.9 | There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, |
| Rom.2.10 | but glory and honor and peace for everyone who does good, the Jew first and also the Greek. |
| Rom.2.17 | But if you call yourself a Jew and rely on the law and boast in God |
| Rom.2.28 | For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. |
| Rom.2.29 | But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. |
| Rom.3.1 | Then what advantage has the Jew? Or what is the value of circumcision? |
| Rom.10.12 | For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him. |
| 1Cor.9.20 | To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. |
| Gal.2.14 | But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” |
| Gal.3.28 | There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. |
| Col.3.11 | Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. |