| John.19.20 | Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. |
| Acts.16.1 | Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. |
| Acts.16.3 | Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. |
| Acts.17.12 | Many of them therefore believed, with not a few Greek women of high standing as well as men. |
| Acts.21.37 | As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? |
| Rom.1.16 | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| Rom.2.9 | There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, |
| Rom.2.10 | but glory and honor and peace for everyone who does good, the Jew first and also the Greek. |
| Rom.10.12 | For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him. |
| Gal.2.3 | But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. |
| Gal.3.28 | There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. |
| Col.3.11 | Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. |
| Rev.9.11 | They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon. |