| Matt.1.21 | She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” |
| Matt.3.6 | and they were baptized by him in the river Jordan, confessing their sins. |
| Matt.5.29 | If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. |
| Matt.5.30 | And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. |
| Matt.9.2 | And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” |
| Matt.9.5 | For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? |
| Matt.9.6 | But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” |
| Matt.12.31 | Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. |
| Matt.13.41 | The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, |
| Matt.18.6 | but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. |
| Matt.18.7 | “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! |
| Matt.18.8 | And if your hand or your causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. |
| Matt.18.9 | And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. |
| Matt.18.15 | “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. |
| Matt.18.21 | Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” |
| Matt.26.28 | for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. |
| Matt.27.4 | saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” |
| Mark.1.4 | John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. |
| Mark.1.5 | And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. |
| Mark.2.5 | And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” |
| Mark.2.7 | “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” |
| Mark.2.9 | Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? |
| Mark.2.10 | But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— |
| Mark.3.28 | “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, |
| Mark.3.29 | but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— |
| Mark.9.42 | “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. |
| Mark.9.43 | And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. |
| Mark.9.45 | And if your causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. |
| Mark.9.47 | And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, |
| Luke.1.77 | to give knowledge of salvation to his people in the forgiveness of their sins, |
| Luke.3.3 | And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. |
| Luke.5.20 | And when he saw their faith, he said, “Man, your sins are forgiven you.” |
| Luke.5.21 | And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” |
| Luke.5.23 | Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? |
| Luke.5.24 | But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” |
| Luke.7.47 | Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” |
| Luke.7.48 | And he said to her, “Your sins are forgiven.” |
| Luke.7.49 | Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” |
| Luke.11.4 | and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” |
| Luke.15.18 | I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. |
| Luke.15.21 | And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ |
| Luke.17.1 | And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! |
| Luke.17.2 | It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. |
| Luke.17.3 | Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, |
| Luke.17.4 | and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” |
| Luke.24.47 | and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. |
| John.1.29 | The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! |
| John.5.14 | Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” |
| John.8.7 | And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” |
| John.8.11 | She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] |
| John.8.21 | So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” |
| John.8.24 | I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” |
| John.8.34 | Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. |
| John.8.46 | Which one of you convicts me of sin? If I tell the truth, why do you not believe me? |
| John.9.2 | And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” |
| John.9.3 | Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. |
| John.9.34 | They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. |
| John.15.22 | If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. |
| John.15.24 | If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. |
| John.16.8 | And when he comes, he will convict the world concerning sin and righteousness and judgment: |
| John.16.9 | concerning sin, because they do not believe in me; |
| John.19.11 | Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” |
| John.20.23 | If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.” |
| Acts.2.38 | And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. |
| Acts.3.19 | Repent therefore, and turn again, that your sins may be blotted out, |
| Acts.5.31 | God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. |
| Acts.7.60 | And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. |
| Acts.10.43 | To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” |
| Acts.13.38 | Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything |
| Acts.22.16 | And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ |
| Acts.26.18 | to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ |
| Rom.2.12 | For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. |
| Rom.3.9 | What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, |
| Rom.3.20 | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| Rom.3.23 | for all have sinned and fall short of the glory of God, |
| Rom.3.25 | whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. |
| Rom.4.7 | “ Blessed are those whose lawless deeds are forgiven, and whose sins are covered; |
| Rom.4.8 | blessed is the man against whom the Lord will not count his sin.” |
| Rom.5.12 | Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— |
| Rom.5.13 | for sin indeed was in the world before the law was given, but sin is not counted where there is no law. |
| Rom.5.14 | Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. |
| Rom.5.16 | And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. |
| Rom.5.20 | Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, |
| Rom.5.21 | so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| Rom.6.1 | What shall we say then? Are we to continue in sin that grace may abound? |
| Rom.6.2 | By no means! How can we who died to sin still live in it? |
| Rom.6.6 | We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| Rom.6.7 | For one who has died has been set free from sin. |
| Rom.6.10 | For the death he died he died to sin, once for all, but the life he lives he lives to God. |
| Rom.6.11 | So you also must consider yourselves dead to sin and alive to God in Christ Jesus. |
| Rom.6.12 | Let not sin therefore reign in your mortal bodies, to make you obey their passions. |
| Rom.6.13 | Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. |
| Rom.6.14 | For sin will have no dominion over you, since you are not under law but under grace. |
| Rom.6.15 | What then? Are we to sin because we are not under law but under grace? By no means! |
| Rom.6.16 | Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? |
| Rom.6.17 | But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, |
| Rom.6.18 | and, having been set free from sin, have become slaves of righteousness. |
| Rom.6.20 | When you were slaves of sin, you were free in regard to righteousness. |
| Rom.6.22 | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| Rom.6.23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| Rom.7.7 | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Rom.7.8 | But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. Apart from the law, sin lies dead. |
| Rom.7.9 | I was once alive apart from the law, but when the commandment came, sin came alive and I died. |
| Rom.7.11 | For sin, seizing an opportunity through the commandment, deceived me and through it killed me. |
| Rom.7.13 | Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. |
| Rom.7.14 | For we know that the law is spiritual, but I am of the flesh, sold under sin. |
| Rom.7.17 | So now it is no longer I who do it, but sin that dwells within me. |
| Rom.7.20 | Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. |
| Rom.7.23 | but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. |
| Rom.7.25 | Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. |
| Rom.8.2 | For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. |
| Rom.8.3 | For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, |
| Rom.8.10 | But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. |
| Rom.11.27 | “ and this will be my covenant with them when I take away their sins.” |
| Rom.14.23 | But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. |
| 1Cor.6.18 | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
| 1Cor.7.28 | But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. |
| 1Cor.7.36 | If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. |
| 1Cor.8.12 | Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. |
| 1Cor.15.3 | For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, |
| 1Cor.15.17 | And if Christ has not been raised, your faith is futile and you are still in your sins. |
| 1Cor.15.34 | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| 1Cor.15.56 | The sting of death is sin, and the power of sin is the law. |
| 2Cor.5.21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
| 2Cor.11.7 | Or did I commit a sin in humbling myself so that you might be exalted, because I preached God’s gospel to you free of charge? |
| 2Cor.12.21 | I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. |
| 2Cor.13.2 | I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them— |
| Gal.1.4 | who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, |
| Gal.2.17 | But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! |
| Gal.3.22 | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| Eph.2.1 | And you were dead in the trespasses and sins |
| Eph.4.26 | Be angry and do not sin; do not let the sun go down on your anger, |
| Col.1.14 | in whom we have redemption, the forgiveness of sins. |
| 1Thess.2.16 | by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But God’s wrath has come upon them at last! |
| 1Tim.5.20 | As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. |
| 1Tim.5.22 | Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. |
| 1Tim.5.24 | The sins of some men are conspicuous, going before them to judgment, but the sins of others appear later. |
| 2Tim.3.6 | For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, |
| Heb.1.3 | He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, |
| Heb.2.17 | Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. |
| Heb.3.13 | But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. |
| Heb.3.17 | And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? |
| Heb.4.15 | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| Heb.5.1 | For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. |
| Heb.5.3 | Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. |
| Heb.7.27 | He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. |
| Heb.8.12 | For I will be merciful toward their iniquities, and I will remember their sins no more.” |
| Heb.9.7 | but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. |
| Heb.9.22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. |
| Heb.9.26 | for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. |
| Heb.9.28 | so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| Heb.10.2 | Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sin? |
| Heb.10.3 | But in these sacrifices there is a reminder of sin every year. |
| Heb.10.4 | For it is impossible for the blood of bulls and goats to take away sins. |
| Heb.10.6 | in burnt offerings and sin offerings you have taken no pleasure. |
| Heb.10.8 | When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), |
| Heb.10.11 | And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. |
| Heb.10.12 | But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, |
| Heb.10.17 | then he adds, “ I will remember their sins and their lawless deeds no more.” |
| Heb.10.18 | Where there is forgiveness of these, there is no longer any offering for sin. |
| Heb.10.26 | For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, |
| Heb.11.25 | choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. |
| Heb.12.1 | Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, |
| Heb.12.4 | In your struggle against sin you have not yet resisted to the point of shedding your blood. |
| Heb.13.11 | For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. |
| Jas.1.15 | Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. |
| Jas.2.9 | But if you show partiality, you are committing sin and are convicted by the law as transgressors. |
| Jas.4.17 | So whoever knows the right thing to do and fails to do it, for him it is sin. |
| Jas.5.15 | And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| Jas.5.16 | Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. |
| Jas.5.20 | let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. |
| 1Pet.2.20 | For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. |
| 1Pet.2.22 | He committed no sin, neither was deceit found in his mouth. |
| 1Pet.2.24 | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. |
| 1Pet.3.18 | For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, |
| 1Pet.4.1 | Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, |
| 1Pet.4.8 | Above all, keep loving one another earnestly, since love covers a multitude of sins. |
| 2Pet.1.9 | For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. |
| 2Pet.2.4 | For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; |
| 2Pet.2.14 | They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! |
| 1John.1.7 | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| 1John.1.8 | If we say we have no sin, we deceive ourselves, and the truth is not in us. |
| 1John.1.9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. |
| 1John.1.10 | If we say we have not sinned, we make him a liar, and his word is not in us. |
| 1John.2.1 | My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. |
| 1John.2.2 | He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. |
| 1John.2.12 | I am writing to you, little children, because your sins are forgiven for his name’s sake. |
| 1John.3.4 | Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. |
| 1John.3.5 | You know that he appeared to take away sins, and in him there is no sin. |
| 1John.3.6 | No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. |
| 1John.3.8 | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| 1John.3.9 | No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. |
| 1John.4.10 | In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. |
| 1John.5.16 | If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. |
| 1John.5.17 | All wrongdoing is sin, but there is sin that does not lead to death. |
| 1John.5.18 | We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. |
| Rev.1.5 | and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.To him who loves us and has freed us from our sins by his blood |
| Rev.18.4 | Then I heard another voice from heaven saying, “ Come out of her, my people, lest you take part in her sins, lest you share in her plagues; |
| Rev.18.5 | for her sins are heaped high as heaven, and God has remembered her iniquities. |